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2 Peter 2:4-10
[4] For if God did not spare angels when
they sinned, but sent them to hell,[a] putting them into gloomy
dungeons[b] to be held for judgment; [5] if he did not spare the
ancient world when he brought the flood on its ungodly people,
but protected Noah, a preacher of righteousness, and seven others;
[6] if he condemned the cities of Sodom and Gomorrah by burning
them to ashes, and made them an example of what is going to happen
to the ungodly; [7] and if he rescued
Lot, a righteous man, who was distressed by the filthy lives of
lawless men [8] (for that righteous man, living among
them day after day, was tormented in his righteous soul by the
lawless deeds he saw and heard)- [9] if this is so, then the Lord
knows how to rescue godly men from trials and to hold the unrighteous
for the day of judgment, while continuing their punishment.[c]
[10] This is especially true of those who follow the corrupt desire
of the sinful nature[d] and despise authority.
We are living in a sinful and lawless society much like what
Lot experienced in his day.
The Bible says:
"The wages of sin is death
"
"The soul that sineth, it shall die
.."
The Apostle Paul had a similar experience as Job as he toured
Athens.
Acts 17:15-16
[15] And they that conducted Paul brought
him unto Athens: and receiving a commandment unto Silas and Timotheus
for to come to him with all speed, they departed.
[16] Now while Paul waited for them at Athens, his
spirit was stirred in him, when he saw the city wholly given to
idolatry.
[16] While Paul was waiting for them
in Athens, he was greatly distressed
to see that the city was full of idols.
NIV
I want to answer two questions today:
1) Does the issues of sin distress us today?
2) Has the meaning of sin changed today from that of past defining
of sin?
| 1 |
a. |
an offense against religious or moral law |
| |
b. |
an action that is or is felt to be highly reprehensible
<it's a sin to waste food> |
| |
c. |
an often serious shortcoming |
| |
| 2 |
a. |
transgression of the law of God |
| |
b. |
vitiated state of human nature in which the
self is estranged from God |
| |
| |
|
So we know that sin is: |
| |
|
1. an offense against right
2. an action that is repulsive
3. a transgression |
That all sounds good in defining sin but:
When we begin to name names of sin we are actually naming the
results of sin and not the reason.
Things such as:
Don't lie, Don't Cheat, Don't steal are really the RESULT of a
bigger problem.
The question really is: WHO IS RUNNING
YOUR LIFE?
In the garden of Eden God told Adam and Eve: Don't eat of the
Tree of the Knowledge of Good and Evil.
The problem was: The devil put doubt in their mind about what
God said.
Adam and Eve sinned when they made the wrong decision.
Paul said in Romans, "All have sinned and come short of the
glory of God
."
Sin is a result of choices.
The Penalty of sin brings eternal separation.
THE QUESTION IS:
Do you want to live for yourself?
OR
Do you want to live
for God?
Modern Philosophy denies the existence of sin. The truth is:
the Bible declares sin's existence and the human heart displays
it. Sin is not a myth, it is not a figment of the mind; sin
is a fact.
There is a difference between the way God describes and explains
sin, on the one hand, and the way, on the other hand, that men
describe and explain sin.
| List of Hebrew and Greek
words which describe sin. |
| In the Hebrew there are at least eight basic
words for sin in the OT: |
|
1)
|
ra, bad
(Genesis 38:7); |
|
2)
|
rasha, wickedness
(Exodus 2:13); |
|
3)
|
asham, guilt
(Hosea 4:15); |
|
4)
|
chata, sin
(Exodus 20:20); |
|
5)
|
avon, iniquity
(I Samuel 3:13); |
|
6)
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shagag, err
(Isaiah 28:7); |
|
7)
|
taah, wander away
(Ezekiel 48:11); |
|
8)
|
pasha, rebel
(I Kings 8:50). |
The usage of these words leads to certain conclusions about the
doctrine of sin in the Old Testament.
(1) Sin was conceived of as being fundamentally disobedient to
God.
(2) While disobedience involved both positive and negative ideas,
the bottom line is: sin was not simply missing the right mark,
but it is hitting the wrong mark.
(3) Sin may take many forms, but the Israelite was aware of the
particular form which his sin did take.
| The New Testament uses
twelve basic words to describe sin. |
|
1)
|
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kakos, bad
(Romans 13:3); |
|
2)
|
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poneros, evil
(Matthew5:45); |
|
3)
|
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asebes, godless
(Romans 1:18); |
|
4)
|
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enochos, guilt
(Matthew 5:21); |
|
5)
|
|
hamartia, sin
(I Corinthians 6:18); |
|
6)
|
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adikia, unrighteousness
(I Corinthians 6:9); |
|
7)
|
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anomos, lawlessness
(I Timothy 2:9); |
|
8)
|
|
parabates, transgression
(Romans 5:14); |
|
9)
|
|
agnoein, to be
ignorant (Romans 1:13); |
|
10)
|
|
planan, to go
astray (I Corinthians 6:9); |
|
11)
|
|
paraptomai, to
fall away (Galatians 6:1); and |
|
12)
|
|
hupocrites, hypocrite
(I Timothy 4:2). |
From the uses of these words several conclusions may also be
drawn.
(1) There is always a clear standard against which sin is committed.
(2) Ultimately all sin is a positive rebellion against God and
a transgression of His standards.
(3) Evil may assume a variety of forms.
(4) Man's responsibility is definite and clearly understood.
The word that is used most frequently is hamartia, missing
the mark. It is the most comprehensive term for explaining
sin. Paul used the verb hamartano when he wrote, "For
all have sinned, and come short of the glory of God" Romans
3:23).
God has a high and holy standard of what is right, and so long
as man follows the Divine standard he will see himself as he truly
exists in God's eyes. The flat statement of the Almighty is that
all men have fallen far short of God's required standard. It is
the popular and common practice of men to create their own standards;
however, God has established His standard of perfection for entry
into Heaven, and all men have "missed the mark" as an
archer's bow would fall to the ground because it fell short of
its target.
Let no man ever think that he comes anywhere near the standard
set by God.
God has demanded absolute perfection, and no matter how one measures
himself,
he falls far short.
|
Some men measure themselves
|
|
1)
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on the basis of human intelligence, |
|
2)
|
|
some by educational attainment, |
|
3)
|
|
some by financial success, |
|
4)
|
|
some by cultural environment, and others |
|
5)
|
|
by religious performance. |
But God refuses to accept man on any of these grounds. He has
established His perfect standard, and by that standard He measures
every man. The Divine verdict in every instance has been the same,
"You have come short, you have missed the mark." And
when the best of men have done their best, our Lord would challenge
each with the words, "Which of
you by taking thought can add one cubit unto his stature?"
(Matthew 6:27).
However much the difference that is lacking, no man can by himself
raise himself to meet God's moral standard, "For
all have sinned, and come short of the glory of God" (Romans
3:23). Yes, all without exception,
for, says God, "We have before
proved both Jews and Gentiles, that they are all under sin"
(Romans 3:9); that is, both Jew and Gentile have missed
the mark.
The Book of Judges contains the record of 700 men in the Tribe
of Benjamin, all left-handed, and "everyone could sling stones
at an hair breadth, and not miss" (Judges 20:16).
The word translated "miss" is chata, rendered
"sin" in Exodus 20:20 and so translated about 200 times
in our English Bible. The left-handed marksmen in the Tribe of
Benjamin rarely if ever fell short of their target. They were
known as men of the sling, with a deadly accuracy which never
missed the bull's eye. On the other hand, the Bible contains no
record of a man, save Jesus Christ, who never missed the moral
standard of Almighty God.
Every man has failed to do what he ought, therefore the term
is fittingly applied to sins of omission. Every man can be charged
with the sin of the Pharisees whom our Lord charged with leaving
undone the things they ought to have done (Matthew 23:23; Luke
11:42). The Bible says, "Therefore
to him that knoweth to do good, and doeth it not, to him it is
sin" (James 4:17). You see, sinning is not limited
to the doing and saying things that are wrong, but it extends
to our failure to do what in God's standard is perfectly right,
missing that mark, falling short of the honor and worth of Almighty
God.
Another word that is used for sin is anomia,
translated in the Authorized Version "iniquity"
and in the Revised Version "lawlessness".
Peter used the adjective anomos (lawless) when referring to the
men of Sodom and Gomorrha and Lot's association with them, when
he wrote, "For that righteous man
(Lot) dwelling among them, in seeing and hearing, vexed
his righteous soul from day
to day with their unlawful deeds" (II Peter 2:8).
The thought here is not merely that of doing what is unlawful
according to the standard of men, but of a flagrant defiance of
the known law of God. Lot was distressed with sin!
This explanation of sin is given clearly by the Apostle John
in the words, "sin is the transgression
of the law" (I John 3:4). The Greek New Testament
has the word anomia, and simply reads, "sin
is lawlessness". It is a condition of being without
law, contrary to law, the violation of law, the rejection of law,
the refusal to submit to law. Ryrie says in his Biblical Theology
of the New Testament, "It is the negation of that which is
inherent in the very character of God Himself. Sin, then, is
that which is contrary to God Himself." Any attitude
or action that holds the law of God in contempt is sin. Jesus
said that the approaching end of the age will be marked by the
increase of lawlessness--"iniquity
shall abound" (Matthew 24:12).
How easily we deceive ourselves and our friends! While we impress
others with our righteousness, we are lawless in God's eyes. Our
Lord said, "Even so ye also outwardly
appear righteous unto men, but within ye are full of hypocrisy
and iniquity" (Matthew 23:28). Our age will come to
an end with the appearing of "that
man of sin" (lawlessness) (II Thessalonians 2:3).
Man by nature has a lawless heart, but we Christians can rejoice
in Jesus Christ "Who gave Himself
for us, that He might redeem us from all iniquity. . . ."
(Titus 2:14).
Conclusion of the explanation
of sin
Romans chapter 14, ". . . for whatsoever is not of faith
is sin" (Romans 14:23).
The man who does not decide his actions on the basis of that which
he knows is right is deserving of condemnation, because he did
not act according to his conviction.
Romans 14:23 is an excellent guideline for all Christians who
are faced with a decision when confronted with questionable amusements,
dress or other practices. The decision
of a growing or mature Christian is based upon his love for an
obedience to the Lord Jesus Christ. The actions and
attitudes which do not proceed from faith in Christ are accounted
as sin. If one has doubts about a certain matter, he should abstain
from it, but if he goes on to do it anyhow, he acts outside of
faith, and such an action is sin. We commenced the Christian life
by faith, and so we should proceed by faith. "As
ye have therefore received Christ Jesus the Lord (by faith), so
walk ye in Him" (Colossians 2:6). All our motives
and actions should be prompted by our faith-union with Christ,
"For we walk by faith, not by sight"
(II Corinthians 5:7).
Are you wavering between two decisions, to eat or not to eat,
to drink or not to drink, to go to a certain amusement or not
to go, to say certain things or not say them, to conform to a
style of dress or not to conform? If you do something despite
strong scruples and convictions against that thing, this is sin
which you must judge as sin, for surely God will judge it as sin.
What is not done by faith cannot be done to the glory of God.
"Whether therefore ye eat, or drink,
or whatsoever ye do, do all to the glory of God" (I
Corinthians 10:31). Even though there is no law which says we
may not do a certain thing, we may be fully persuaded that the
thing is not right, and consequently by doing it we will offend
God. In such a case we sin against God and self when we do it.
++++++++++++++++++++++++++++++++++++
Sin is literally missing the mark. When most people think of
sin, they think of the Ten Commandments. When most people think
of sinners they think of murders, idolaters, and adulterers. There
is a natural human tendency to think of the Hitler's and child
molesters of the world as sinners, and ourselves as "perhaps
not perfect" but certainly not in the same category. In his
sermon on the mount, Jesus corrected this false self-righteous
view of ourselves with these eye-opening words:
"You have heard that it was said
to the people long ago, `Do not murder, and anyone who murders
will be subject to judgment.' But I tell you that anyone who is
angry with his brother will be subject to judgment. Again, anyone
who says to his brother, `Raca, ' is answerable to the
Sanhedrin. But anyone who says, `You fool!' will be in danger
of the fire of hell. Therefore, if you are offering your gift
at the altar and there remember that your brother has something
against you, leave your gift there in front of the altar. First
go and be reconciled to your brother; then come and offer your
gift. Settle matters quickly with your adversary who is taking
you to court. Do it while you are still with him on the way, or
he may hand you over to the judge, and the judge may hand you
over to the officer, and you may be thrown into prison. I tell
you the truth, you will not get out until you have paid the last
penny. You have heard that it was said, `Do not
commit adultery.' But I tell you that anyone who looks at a woman
lustfully has already committed adultery with her in his heart."
(Matthew 5:21-28)
The bottom line is that there is absolutely no room for self-righteousness.
There is absolutely no basis for a Santa Claus theology that promises
toys and rewards for those who have been good. No one is good
enough "for all have sinned and
fall short of the glory of God." (Romans 3:23 )
"For the wages of sin is death, but the gift of God is eternal
life in Christ Jesus our Lord." (Romans 6:23)
Most people want a list of sins. There have many throughout the
ages who have accommodated them by providing a list of sins at
least in there definition of sin.
So, you want a list
.HAND
THEM THE BIBLE!
Instead of listing individual offenses, sin could just as easily
be described as living a life apart from God, apart from truth
and apart from reality. What the Bible calls sin can be described
as the decisions a person has made in their life which have isolated
them from the truth. Sin could be described as the turning of
the head to not discover for oneself what is true. Because of
man's desire to go his own way and create his own reality he has
chosen to separate himself from God by living in false reality
apart from God.
In the Apostle Paul's letter to the Romans he writes:
"For the wrath of God is revealed
from heaven against all ungodliness and unrighteousness of men,
who suppress the truth in unrighteousness, because that which
is known about God is evident within them; for God made it evident
to them, for since the creation of the world His invisible attributes,
His eternal power and divine nature, have been clearly seen, being
understood through what has been made, so that they are without
excuse
for they exchanged the truth of God for a lie, and
worshiped and served the creature rather than the Creator, who
is blessed forever."
Augustine of Hippo wrote,
"My sin was all the more incurable
because I did not think myself a sinner."
Sin is the chosen madness that isolates us, pulling us away from
a true and intimate relationship with the One who created us,
and who knows every hair on our head. Sin is the rebellion against
the truth of the gospel of Jesus Christ extended to us which states
we are loved for who we are. Sin is the rejection of believing
that Jesus Christ died a horrific death on the cross for our fallen
condition.
Sin is the ultimate rejection of God's greatest gift.
QUESTION #1 Does the issues
of sin today distress us?
Are we equally as disturbed over the issues of sin in 2005 as
the Apostle Paul
was in his day or as Lot was in his day, or as Job was in his
day?
The short and simple answer is NO!
The long answer is long and more complex.
What are the issues of sin today? They are not really much if
any different than they were in these men's days. What they were
vexed with was homosexuality and idolatry among other things.
| Today we are faced with the issues of: |
|
1)
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Homosexuality |
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2)
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Same-Sex Marriages |
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3)
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Abortion, early, late term and partial birth |
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4)
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Deviant behavior |
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5)
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Drug & Alcohol abuse |
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6)
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Pornography |
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7)
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Pedophilia |
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8)
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Child Abuse |
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9)
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Gambling |
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10)
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Euthanasia |
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11)
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Cults |
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12)
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Crime |
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13)
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Socialized Medicine |
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14)
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Race Relations |
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15)
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Cross-cultural elements |
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16)
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Divorce & Remarriage |
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17)
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Parental Rights |
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18)
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Children's Rights |
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19)
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Grandparent Rights |
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20)
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Attitudes toward death - Terry Schivo |
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21)
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Legal, medical and social implications in Aids
epidemic |
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22)
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Sexual Equality |
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23)
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Religious & Ethnic discrimination |
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24)
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Death Penalty |
|
25)
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10 Commandments, "In God We Trust",
"One Nation Under God" |
You have heard it said, "The issue is not the issue"!
The truth is: the above mentioned modern day social issues boil
down to the matter of sin and rebellion against God. If we were
as upset with the issue of sin today we would probably do what
they did in the book of Acts.
What did they do? I'm glad you asked. They had a book burning.
We at RAC know what kind of ire that brings.
1. Acts 19:18-20
[18] And many that believed came, and
confessed, and shewed their deeds.
[19] Many of them also which used curious arts brought their books
together, and burned them before all men: and they counted the
price of them, and found it fifty thousand pieces of silver.
[20] So mightily grew the word of God and prevailed.
NIV:
[18] Many of those who believed now
came and openly confessed their evil deeds. [19] A number who
had practiced sorcery brought their scrolls together and burned
them publicly. When they calculated
the value of the scrolls, the total came to fifty thousand drachmas.[a]
[20] In this way the word of the Lord spread widely and grew in
power.
Footnotes:
a. Acts 19:19 A drachma was a silver coin worth about a day's
wages.
That would equal 50,000 days of wages! Think about that?
The Message Translation
[18] Many of those who thus believed
came out of the closet and made a clean break with their secret
sorceries. [19] All kinds of witches
and warlocks came out of the woodwork with their books of spells
and incantations and made a huge bonfire of them.
Someone estimated their worth at fifty thousand silver coins.
[20] In such ways it became evident that the Word of the Master
was now sovereign and prevailed in Ephesus.
What else did they do?
2. Acts 16:16-23
Paul cast a spirit of divination out of a young girl who was being
used by her
masters for gain in divination, soothsaying.
3. Acts 19:23-40
Paul was the topic of discussion at the local Chamber of Commerce
meeting
because he was causing the merchants to lose sales of their idols
of the goddess
Diana. In fact they had been exporting them all over Asia and
now Paul had
interrupted their trade because he had "persuaded and turned
away much people,
saying that there was no gods, which are made by hands: So that
now our craft is
in danger to be set at nought
." (We are about
to go out of business)
|
|
Does it not bother you to see all the gambling
establishments that have opened up in Westover alone not counting
all over Morgantown? |
|
|
Does it not bother you to go into reputable
businesses and see pornographic magazines? Isn't it time to
raze a ruckus with our elected officials until something is
done about these matters? |
|
|
Do we want to allow riverboat gambling in our
city? |
O.K. I know. There are more pressing matters and nobody is going
to pay attention to anybody about these issues. In fact, they
will think they are just crazy.
I'm talking about getting upset about sin. Isn't that's what
destroying marriages and creating single parent homes and all
kind of psychological problems in children. Come on preacher,
don't get too excited. I'm past excited, I'm distressed, I'm mad.
You have heard about MADD(Mother's Against Drunk Drivers). We
need some people against the devil. CAD(Churches Against Devil)
Is anyone distressed that:
|
|
4000 babies are aborted every day in America(1,460,000
annually) 40 million since 1973 |
|
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Number of "Un-churched" Adults has
doubled since 1991 |
|
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61 % of Americans believe that gambling is "morally
acceptable" (Barna) |
|
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60% of Americans believe that cohabitation is
"morally acceptable" (Barna) |
|
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45% of Americans believe having an abortion
is "morally acceptable" (Barna) |
|
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38% " pornography "morally acceptable"
(Barna) |
|
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36% " profanity "morally acceptable"
(Barna) |
I could go on but I think the point is made
QUESTION #2 Has the meaning
of sin today changed from that of the past
Defining of sin?
i.e. Has the definition of sin changed today from how sin was
defined in the past?
Is sin still sin today?
|
|
Lying
.is still sin |
|
|
Stealing
is still sin |
|
|
Cheating
is still sin |
|
|
Murder
is still sin |
Bible list of sins:
Romans 1:28-32
[28] And even as they did not like to retain God in their knowledge,
God gave them over to a reprobate mind, to do those things which
are not convenient;
[29] Being filled with all unrighteousness,
|
1)
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fornication, |
|
2)
|
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wickedness, |
|
3)
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covetousness, |
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4)
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maliciousness; |
|
5)
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full of envy, |
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6)
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murder, |
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7)
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debate, |
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8)
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deceit, |
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9)
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malignity; |
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10)
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whisperers, |
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11)
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[30] Backbiters, |
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12)
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haters of God, |
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13)
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despiteful, |
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14)
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proud, |
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15)
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boasters, |
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16)
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inventors of evil things, |
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17)
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disobedient to parents, |
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18)
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[31] Without understanding, |
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19)
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covenant-breakers, |
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20)
|
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without natural affection, |
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21)
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implacable, |
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22)
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unmerciful: |
[32] Who knowing the judgment of God, that they which commit
such things are worthy of death, not only do the same, but have
pleasure in them that do them.
1 Corinthians 6:9-10
[9] Know ye not that the unrighteous shall not inherit the kingdom
of God? Be not deceived: neither
|
1)
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fornicators, |
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2)
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nor idolaters, |
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3)
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nor adulterers, |
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4)
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nor effeminate, |
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5)
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nor abusers of themselves with mankind, |
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6)
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[10] Nor thieves, |
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7)
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nor covetous, |
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8)
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nor drunkards, |
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9)
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nor revilers, |
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10)
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nor extortioners, |
shall inherit the
kingdom of God.
Galatians 5:17-21
[17] For the flesh lusteth against the Spirit, and the Spirit
against the flesh: and these are contrary the one to the other:
so that ye cannot do the things that ye would.
[18] But if ye be led of the Spirit, ye are not under the law.
[19] Now the works of the flesh are manifest, which are these;
|
1)
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Adultery, |
|
2)
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fornication, |
|
3)
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uncleanness, |
|
4)
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lasciviousness, (lustful, lewd) |
|
5)
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[20] Idolatry, |
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6)
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witchcraft, |
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7)
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hatred, |
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8)
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variance, (dispute, discord, disscension) |
|
9)
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emulations, (jealous ambition) |
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10)
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wrath, |
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11)
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strife, |
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12)
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seditions, |
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13)
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heresies, |
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14)
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[21] Envyings, |
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15)
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murders, |
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16)
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drunkenness, |
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17)
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revellings, |
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18)
|
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and such like: (in case I miss anything) |
of the which I tell
you before, as I have also told you in time past, that they which
do such things shall not inherit the kingdom of God.
2 Timothy 3:1-5
[1] This know also, that in the last days perilous times shall
come.
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1)
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[2] For men shall be lovers of their own selves, |
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2)
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covetous, |
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3)
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boasters, |
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4)
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proud, |
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5)
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blasphemers, |
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6)
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disobedient to parents, |
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7)
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unthankful, |
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8)
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unholy, |
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9)
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[3] Without natural affection, |
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10)
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trucebreakers, |
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11)
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false accusers, |
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12)
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incontinent, |
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13)
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fierce, |
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14)
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despisers of those that are good, |
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15)
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[4] Traitors, |
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16)
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heady, (willful, violent, rash) |
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17)
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high-minded, |
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18)
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lovers of pleasures more than lovers of God;
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19)
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[5] Having a form of godliness, but denying
the power thereof: |
from such turn away.
I have just listed 69 sins
how
many more do we need to name?
Our problem today is not whether the definition of sin has changed
but our problem today is we believe that people can still do these
things and be saved. Our mentality is that a little won't hurt.
In the message from last week, "Will The Real Parents Please
Stand Up" the
research from the Barna Research Group revealed some startling
results:
| Among the less common building blocks
parents mentioned were: |
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having a sense of belonging or connection (9%), |
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being and feeling safe (8%), and |
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helping to establish appropriate
moral values (4%). |
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45% said they teach that there
are no such absolutes. |
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Of the ten moral behaviors evaluated, a majority
of Americans believed that
each of three activities were "morally acceptable."
Those included: |
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gambling (61%), |
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co-habitation (60%), and |
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sexual fantasies (59%). |
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| Nearly half of the adult population felt that
two other behaviors were morally acceptable: |
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having an abortion (45%) and |
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having a sexual relationship with someone of
the opposite sex other than their spouse (42%). |
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About one-third of the population gave the stamp
of approval to pornography (38%), |
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profanity (36%), |
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drunkenness (35%) and |
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homosexual sex (30%). |
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The activity that garnered the least support
was using non-prescription drugs (17%). |
"The data trends indicate that the moral perspectives of
Americans are likely to continue to deteriorate," predicted
researcher George Barna. "Compared to surveys we conducted
just two years ago, significantly more adults are depicting such
behaviors as morally acceptable.
PASTOR: The problem today is not a change of the definition of
sin but rather a change in the heart and attitude of man. We have
re-written our own commandments and their number is more than
10.
We have been preached to for six to seven decades that sin is
all about the outward lifestyle. We have developed in our minds
what defines sin and if a person looks right outwardly they must
be all right inwardly. However we have lived to realized it just
ain't so.
BOTTOM LINE:
Sin is still sin no matter:
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how you define it, |
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how you describe it |
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how you decorate it |
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how you believe it |
The wages of sin is still death
All have come short of the glory of God, we
have missed the mark!
Sin will be forever judged in the day
of judgment to come.
We are all sinners who need a Savior.
Jesus Christ became our Savior.
You have a decision to make:
1) You can quit the sin business and repent of your sins in the
new birth process
OR
2) You can sit there and think I am talking to someone else,
that your not as bad as the next person, deceive yourself as Adam
and Eve did and end up separated eternally from God