Printer
Friendly Version
Revelation 1:16-18
[16] And he had in his right hand seven stars: and out of his
mouth went a sharp two-edged sword: and his countenance was as
the sun shineth in his strength.
[17] And when I saw him, I fell at his feet as dead. And he laid
his right hand upon me, saying unto me, Fear not; I am the first
and the last:
[18] I am he that liveth, and was dead; and, behold, I am alive
for evermore, Amen; and have the keys of hell and of death.
Belief in the Resurrection
Most Americans don't
believe they will experience a resurrection of their bodies
when they die, according to a new Scripps Howard/Ohio University
Poll. Only 36 percent of the 1,007 adults interviewed a month
ago responded positively to the question: "Do you believe
that, after you die, your physical body will be resurrected someday?"
Fifty-four percent said they do not believe
so and 10 percent were undecided.
"This reflects the very low state of doctrinal
preaching in our churches," said Al Mohler, president of
the Southern Baptist Theological Seminary in Louisville, Ky.,
and editor of the Southern Baptist Journal of Theology.
"I continually am confronted by Christians, even active members
of major churches, who have never heard this taught in their local
congregations," Mohler said. "We have a lowest-common-denominator
Christianity being taught in so many denominations that has produced
a people who simply do not know some of the most basic Christian
truths.
The problem in America when it comes to our
faith is that we simply do not believe. If we do not believe we
will experience a bodily resurrection of our body is it any wonder
that people do not believe in the resurrection of Jesus Christ
from the dead.
NOTE THE FOLLOWING INFORMATION:
Barna Research polls of American adults:
According to the ARIS study, "The proportion of the [American]
population that can be classified as Christian has declined from
86% in 1990 to 77% in 2001." (2)
Year 1997 & 2000 polls:
| Item |
Year
|
General American Population
|
Born-again Christians *
|
Margin of Error
|
Ref.
|
| Jesus was crucified but not physically resurrected |
1997
|
39%
|
35%
|
3 points
|
3
|
| After he was crucified an died, Jesus Christ
did not return to live physically |
2000
|
40%
|
30%
|
3 points
|
4
|
Barna Research: Year 2000 poll of Christian leaders:
| Item |
Year
|
Church leaders
|
Lay church leaders
|
Margin of Error
|
Ref.
|
| Jesus was crucified but not physically resurrected |
2000
|
33%
|
33%
|
3 points
|
7
|
| Jeffrey Hadden 1998 poll: A survey of mostly
mainline Protestant clergy by a prominent American sociologist
showed that many doubt Jesus' physical resurrection. 8 Percentage
of doubters were found to be: |
|
|
American Lutherans: 13% |
|
|
Presbyterians: 30% |
|
|
American Baptist: 33% |
|
|
Episcopalians: 35% |
|
|
Methodists: 51% |
Without much of a question it is generally believed
and substantiated by documentation that Jesus Christ lived and
died. The sticking point with many people is whether he arose
from the dead. For us sitting here today that is not even a consideration.
For most people in America that is generally not a problem. What
becomes a problem is when we are confronted with the question
of whether or not we personally will be resurrected from the dead
to live again or more precisely is there life after death?
What is difficult for the mind to receive is that this body
will have a literal transformation and be literally translated
from this earth. But that is exactly what the Bible declares,
what Jesus Christ proclaimed along with the apostles. If the resurrection
of Jesus Christ was not a reality then any hope we have is in
vain. But I am here today ladies and gentleman, brothers and sisters
to declare to us that:
H E L
I V E S, H E L I V E S !!!
The song is right today, "You ask me how I know He live,
He lives within my heart". But let us go deeper in our quest
for the truth of His be alive today.
Jesus' Resurrection - Essential to the Christian Faith
Jesus' Resurrection from the dead is as essential to the Christian
faith as His death upon the cross. Paul writes in his first letter
to the Corinthians "For I delivered
unto you first of all that which I also received, how that Christ
died for our sins according to the scriptures; And that he was
buried, and that he rose again the third day according to the
scriptures" (1 Corinthians 15:3-4). Paul emphasizes
the importance of the Resurrection with his statement "And
if Christ be not risen, then is our preaching vain, and your faith
is also vain. Yea, and we are found false witnesses of God; because
we have testified of God that he raised up Christ: whom he raised
not up, if so be that the dead rise not" (I Corinthians
15:14-15).
Jesus' Resurrection - An Historical Event?
So, is Jesus' Resurrection from the dead an historical event?
It is proclaimed throughout the four Gospels as well as ancient
correspondence. If these works are the historical documents they
claim to be, then they bare witness to an historical event. According
to Aristotle's Dictum (a noteworthy statement: as a : a formal
pronouncement of a principle), these pieces meet the criteria
for legitimate historical documents. However, as they describe
miraculous events, they are not recognized by secular society
as valid testimony. How then will these accounts be validated?
Two questions must be asked.
First, do the authors of these literary pieces discredit
their work, or do their lives give credit to their testimony?
Second, do accepted historical authorities corroborate
these accounts?
Jesus' Resurrection - The Disciples' Testimony
The men who believed in Jesus' Resurrection from the dead, known
today as Christ's Disciples, certainly had their testimony, as
well as their convictions, tested by those who disbelieved. With
the exception of John, every one of these men were put to death.
These deaths were excruciating and merciless. More so were their
lives, as these men were persecuted by the secular world and suffered
great hardship for the spreading of their beloved Gospel, which
they proclaimed.
Paul was later beheaded after suffering in a Roman dungeon for
many years. His death was far less brutal then those of his brethren
as he was a Roman citizen and often they were not. These men believed
the Lord allowed them to suffer greatly, as there is no better
evidence of their sincerity and the truth of their message than
their endurance and perseverance without any hope of an earthly
reward. Every single one of them could have escaped such torture
and humiliation by simply denouncing the Resurrection of Christ.
This was the goal of their tormentors. However, not one ceded
to their persecutors.
Jesus' Resurrection - Historical Authorities
Jesus' Resurrection and/or the persecution of His followers
were documented outside of the Bible by the following historical
authorities: Gaius Suetonius Tranquillas, Flavius Josephus, Thallus,
Pliny the Younger, Justin Martyr, Tertullian, and the Jewish Sanhedrin.
Beyond these ancient historians, there are documents from other
sources such as the 2nd century Greek satirist Lucian. The men
who witnessed Jesus' Resurrection testified to it with their lives.
Their testimony, besides the compelling evidences presented in
the Bible itself (such as incredible prophecy), has inspired millions
more to follow suit -- To suffer persecution and death at the
hands of an unbelieving world for the knowledge that Jesus Christ
is the Son of God Almighty. That He came to earth to die for our
sins as was foretold in the Bible hundreds of years before His
miraculous birth.
The resurrection of Jesus is challenged today on evidentiary
grounds. Therefore, to be fair, the evidence should be judged
like any other historical event. Based on standard rules of evidence,
consistent eye-witness testimony from multiple credible witnesses
would be considered the strongest form of evidence available to
a litigant. Therefore, if we find such testimony present in credible
accounts of the historical record of Christ's resurrection, we
have satisfied a major evidentiary challenge under traditional
rules. In fact, we do have multiple eye-witness testimonies regarding
the resurrection of Jesus. In 1 Corinthians 15:3-6, Paul established
the following:
"For I delivered unto you first of all
that which I also received, how that Christ died for our sins
according to the scriptures; And that He was buried, and that
He rose again the third day according to the scriptures: And that
He was seen of Cephas, then of the twelve: After that, He was
seen of above five hundred brethren at once; of whom the greater
part remain unto this present, but some are fallen asleep."
Resurrection of Jesus: More Eye-witness Accounts
The resurrection of Jesus was also declared in numerous other
accounts, including:
the appearance of Jesus to Mary Magdalene (John
20:10-18),
[16] Jesus saith unto her, Mary.
She turned herself, and saith unto him, Rabboni; which is to say,
Master.
[17] Jesus saith unto her, Touch
me not; for I am not yet ascended to my Father: but go to my brethren,
and say unto them, I ascend unto my Father, and your Father; and
to my God, and your God.
to other women (Matthew 28:8-10),
[8] And they departed quickly from the sepulcher with fear and
great joy; and did run to bring his disciples word.
[9] And as they went to tell his disciples, behold, Jesus met
them, saying, All hail. And they
came and held him by the feet, and worshipped him.
[10] Then said Jesus unto them, Be not
afraid: go tell my brethren that they go into Galilee, and there
shall they see me.
to Cleopas and his
companion (Luke 24:13-32), Road to Emmaeus
to eleven disciples and others (Luke 24:33-49),
[33] And they rose up the same hour, and returned to Jerusalem,
and found the eleven gathered together, and them that were with
them,
[34] Saying, The Lord is risen indeed, and hath appeared to Simon.
[35] And they told what things were done in the way, and how he
was known of them in breaking of bread.
[36] And as they thus spake, Jesus himself stood in the midst
of them, and saith unto them, Peace be
unto you.
[37] But they were terrified and affrighted, and supposed that
they had seen a spirit.
[38] And he said unto them, Why are ye
troubled? and why do thoughts arise in your hearts?
[39] Behold my hands and my feet, that
it is I myself: handle me, and see; for a spirit hath not flesh
and bones, as ye see me have.
[40] And when he had thus spoken, he shewed them his hands and
his feet.
[41] And while they yet believed not for joy, and wondered, he
said unto them, Have ye here any meat?
[42] And they gave him a piece of a broiled fish, and of an honeycomb.
[43] And he took it, and did eat before them.
[44] And he said unto them, These are the
words which I spake unto you, while I was yet with you, that all
things must be fulfilled, which were written in the law of Moses,
and in the prophets, and in the psalms, concerning me.
[45] Then opened he their understanding, that they might understand
the scriptures,
[46] And said unto them, Thus it is written,
and thus it behooved Christ to suffer, and to rise from the dead
the third day:
[47] And that repentance and remission
of sins should be preached in his name among all nations, beginning
at Jerusalem.
[48] And ye are witnesses of these things.
[49] And, behold, I send the promise of
my Father upon you: but tarry ye in the city of Jerusalem, until
ye be endued with power from on high.
to ten apostles and others (excluding Thomas) (John 20:19-23),
to the apostles (including Thomas) (John 20:26-30),
to seven apostles (John 21:1-14),
to the disciples (Matthew 28:16-20), and
to the apostles on the Mount of Olives (Luke 24:50-52 and Acts
1:4-9).
The ultimate test of credibility for these eye-witnesses was
that many of them faced martyrdom for their eye-witness
testimony. This is dramatic! These witnesses knew the truth. What
could they possibly gain by dying for a known lie?
The evidence speaks for itself, these weren't just religious
faithful dying for a religious belief, these were followers of
Jesus Christ dying for a historical event - His resurrection that
established Him as God.
Messianic prophecy is the collection of over 100 predictions
(a conservative estimate) in the Old Testament about the future
Messiah of the Jewish people.
These predictions were written by multiple authors, in numerous
books, over approximately 1,000 years. Messianic Prophecy is so
dramatic today, because with the discovery of the Dead Sea
Scrolls and the reliability of the Septuagint version
of the Old Testament (both of which have been proven to exist
prior to the time Jesus walked on the earth) you can be assured
that these prophecies were not "conspired" after-the-fact.
"Jesus said to them, 'This is
what I told you while I was still with you: Everything must be
fulfilled that is written about me in the Law of Moses, the Prophets
and the Psalms." Luke 24:44 (NIV)
| The Old Testament verses are the prophecy; the
New Testament verses proclaim the fulfillment. |
|
|
Born of a virgin (Isaiah 7:14; Matthew 1:21-23) |
|
|
A descendant of Abraham (Genesis 12:1-3; 22:18;
Matthew 1:1; Galatians 3:16) |
|
|
Of the tribe of Judah (Genesis 49:10; Luke 3:23,
33; Hebrews 7:14) |
|
|
Of the house of David (2 Samuel 7:12-16; Matthew
1:1) |
|
|
Born in Bethlehem (Micah 5:2, Matthew 2:1; Luke
2:4-7) |
|
|
Taken to Egypt (Hosea 11:1; Matthew 2:14-15) |
|
|
Herod´s killing of the infants (Jeremiah
31:15; Matthew 2:16-18) |
|
|
Anointed by the Holy Spirit (Isaiah 11:2; Matthew
3:16-17) |
|
|
Heralded by the messenger of the Lord (John
the Baptist) (Isaiah 40:3-5; Malachi 3:1; Matthew 3:1-3) |
|
|
Would perform miracles (Isaiah 35:5-6; Matthew
9:35) |
|
|
Would preach good news (Isaiah 61:1; Luke 4:14-21)
|
|
|
Would minister in Galilee (Isaiah 9:1; Matthew
4:12-16) Would cleanse the Temple (Malachi 3:1; Matthew 21:12-13) |
|
|
Would first present Himself as King 173,880
days from the decree to rebuild Jerusalem (Daniel 9:25; Matthew
21:4-11) |
|
|
Would enter Jerusalem as a king on a donkey
(Zechariah 9:9; Matthew 21:4-9) |
|
|
Would be rejected by Jews (Psalm 118:22; I Peter
2:7) |
|
|
Die a humiliating death (Psalm 22; Isaiah 53)
involving: |
|
|
1. |
rejection (Isaiah 53:3; John 1:10-11; 7:5,48) |
| |
2. |
betrayal by a friend (Psalm 41:9; Luke 22:3-4;
John 13:18) |
| |
3. |
sold for 30 pieces of silver (Zechariah 11:12;
Matthew 26:14-15) |
| |
4. |
silence before His accusers (Isaiah 53:7; Matthew
27:12-14) |
| |
5. |
being mocked (Psalm 22: 7-8; Matthew 27:31) |
| |
6. |
beaten (Isaiah 52:14; Matthew 27:26) |
| |
7. |
spit upon (Isaiah 50:6; Matthew 27:30) |
| |
8. |
piercing His hands and feet (Psalm 22:16; Matthew
27:31) |
| |
9. |
being crucified with thieves (Isaiah 53:12;
Matthew 27:38) |
| |
10. |
praying for His persecutors (Isaiah 53:12; Luke
23:34) |
| |
11. |
piercing His side (Zechariah 12:10; John 19:34)
|
| |
12. |
given gall and vinegar to drink (Psalm 69:21,
Matthew 27:34, Luke 23:36) |
| |
13. |
no broken bones (Psalm 34:20; John 19:32-36)
|
| |
14. |
buried in a rich man's tomb (Isaiah 53:9; Matthew
27:57-60) |
| |
15. |
casting lots for His garments (Psalm 22:18;
John 19:23-24) |
|
|
Would rise from the dead!!
(Psalm 16:10; Mark 16:6; Acts 2:31) |
|
|
Ascend into Heaven (Psalm 68:18; Acts 1:9) |
Empty Tomb
Finally, I took a look at some of the academic scholarship regarding
the empty tomb of Jesus. I was truly surprised to find that a
large majority of scholars today agree that Christ's tomb was
found empty.
Consider...
°The Jerusalem Factor. Since Jesus was publicly executed and
buried in Jerusalem, it would have been impossible for Christianity
to begin in Jerusalem while the body was still in the tomb. Christ's
enemies in the Jewish leadership and Roman government would only
have to exhume the corpse and publicly display it for the hoax
of the empty tomb to be shattered.
° The Jewish Response. Rather than point to an occupied tomb,
the Jewish leadership accused Christ's disciples of stealing his
body. Wouldn't this strategy seem to establish that there was,
in fact, an empty tomb and a missing body? (1)
° The Women's Testimony. In all four Gospel accounts of the
empty tomb, women are listed as the primary witnesses. This would
be an odd invention, since in both Jewish and Roman cultures women
were not esteemed and their testimony was not admissible.
CONCLUSION:
It is not difficult to conclude:
JESUS CHRIST IS ALIVE
Dr. Joseph Haroutunian, professor at McCormick Theological Seminary,
came to America from Armenia. One day a well-meaning friend said
to him, "Your name is difficult to pronounce and difficult
to spell--it could hurt your professional career. Why don't you
change your name to Harwood or Harwell or something like that?"
Dr. Haroutunian asked, "What do those names mean?"
His friend said, "Well, nothing. They're just easier to
remember."
Dr. Haroutunian said, "In Armenia, when my grandfather was
baptized, they named him Hartounian which means 'Resurrection.'
I am Joseph Haroutunian and I will be a son of Resurrection all
my days."
I claim to be an historian. My approach to Classics is historical.
And I tell you that the evidence for the life, the death, and
the resurrection of Christ is better authenticated than most of
the facts of ancient history . . .
~E. M. Blaiklock, Professor of Classics at Auckland University